The Zen Manifesto


Freedom From Oneself

The Zen Manifesto is de laatste serie lezingen die Osho in 35 jaar heeft gehouden. En als je in de totale boekenlijst kijkt, zie je dat hij heel veel nadruk op Zen legt. In het Westen wordt Zen nog steeds via de intellectuele weg benaderd.
The Zen ManifestoOsho maakt keer op keer duidelijk, dat het hier niet om een mind thing gaat, maar dat het a Lion’s Roar is. Meditatie kan zo natuurlijk worden als je ademhaling. Je kunt 24 uur per dag al leven als een Boeddha.
Het laatste woord dat je je steeds herinneren moet, is Sammasati: Remember That You Are a Buddha.

In The Zen Manifesto staat de term ‘Sammasati’ centraal.
Sammasati betekent: bewustzijn, zonder enige inhoud.
Er is geen gedachte, geen verlangen, niets dat in jou in beroering is. Je geeft geen beschouwing over God of over grootse dingen … de natuur en haar schoonheid, de Bijbel, de Koran, de Veda’s en de geweldig betekenisvolle uitspraken die hier in staan. Je ben niet aan het beschouwen! Je concentreert je ook niet op een speciaal object. Je bent geen mantra aan ’t chanten, omdat dit allemaal dingen van de mind zijn, het betreft allemaal inhoud van de mind.

Je doet helemaal niets! De mind is volkomen leeg en en jij bent daar gewoon in die leegte. Een soort aanwezigheid, een zuivere aanwezigheid, waarin je nergens heengaat – volkomen ontspannen in jezelf, in rust, thuis.
Dat is wat Boeddha met meditatie bedoelt.” Osho

 

Het boek ‘The Zen Manifesto’ is tamelijk zeldzaam. Mogelijk is het tweedehands te verkrijgen via de Boekhandel of via internet.

Impressie van The Zen Manifesto

Sex was a Taboo

You are asking, “Apparently sex was used by some Zen masters — for example, Ikkyu — as a way to transform energy. However, in no translation to date does evidence of this appear.”
That does not mean that sex was a taboo. It was so natural that there was no need to discuss it. You don’t discuss urination. That does not mean you have stopped urinating. You start discussing things only when you start going against nature. If you are natural, there is nothing to discuss.

Life is to live, not to discuss.
Live as deeply and intensely as possible.

Ikkyu is certainly known to have used Tantra as a way of transformation. The sexual energy is nothing but your very life energy, it is only the name. You can call it sex energy, but by your labeling it `sex’, it does not become different, it is life energy. And it is better to call it life energy, because that is a wider term, more inclusive, more comprehensive.
When you are going deeper into your center, that experience can be explained in many ways. It can be explained the way Hindus have explained it: it is realization of the ultimate, brahmabodh. But Brahma is not a person. The word is dangerous; it gives an idea as if we are talking about a person. Brahma is simply the whole energy of the existence.
Jainas will call it self-realization, atmabodh, but their self is not synonymous with the ego. It is synonymous with Brahma. You are no more — in your self-realization you are no more. ‘The Zen Manifesto’

Buddha and Mahavira were contemporaries, and Buddha insisted again and again, that if you are no more, then why do you call it self-realization? That gives a very distorted description. Call it no-self realization. But Mahavira has his own reasons not to call it no-self realization — people are afraid of no-self realization; if you are going to be nothing, then it is better to remain something. And Mahavira knew that it does not matter whether you call it self-realization or not, you are going to disappear. But keep a positive word which is more attractive.

I can see Mahavira’s compassion in it, but I also can see Buddha’s truthfulness. He says, “If it is really no-self realization, then call it what it is. Don’t deceive people.” ‘The Zen Manifesto’

Tantra will call it samadhi. ‘The Zen Manifesto’

The names are different, but it is exactly life, pure life without any contamination. Once you reach to your center you can think in different categories. You can use the yoga method, then you can say this is the very center of your being: sambodhi. You can use the Tantra method, then you can say this is the center of your sex energy. And sex energy in Tantra is equivalent to life energy. These words have unnecessarily kept people discussing and discussing.
The reality is one. It is better to experience it.
Zen masters don’t talk about it for the simple reason Zen is a very natural phenomenon. It is not anti-life, it is not escapist. But most of the Zen masters have left their household life. Tired, seeing no point in the marketplace, they moved to the mountains. It was not against the marketplace, it was simply that the mountains were more silent, more peaceful. They allowed you to be yourself without any interference.

Sex is not mentioned in the records, for the simple reason that there is no reason to record it, it is accepted. If one has lived it, and there comes a time when you have outgrown it, then there is no point to go on and on, tired and disgusted. While it is beautiful, enjoy, and when it becomes a tiring, disgusting phenomenon, then just leave it for others. But there is no reason to condemn it.

A natural person simply passes beyond stages without condemnation. He has lived life, he has known life, now he wants to know something more. He wants to know something of the eternal. He has reproduced children, now he wants to know who he is in his innermost core. He has lived the world of the outside, he has been a Zorba. Now a moment comes of turning in. The outside reality has been explored without any inhibition, then you will naturally one day turn inwards.
It is the inhibition, the repressive mentality, that goes on forcing you to think of sex, because you have never lived it. Your Christianity, your Jainism, did not allow it, or allowed it and then created guilt in you that you were doing something which should not be done. Then you are living halfheartedly. And when a thing is lived halfheartedly you never transcend, you never go beyond it.
Dance to the moment when you stop automatically.
Live everything in life so you can transcend joyfully without any guilt. That is difficult for people who have The Zen Manifestobeen programmed with taboos: sex should not even be mentioned; death should not be mentioned either.

Sex and death are the two points: one is the beginning, the other is the end. People are kept unaware of both. About sex, it is dirty; about death, it is dangerous and gloomy… don’t talk about it. It is always somebody else who dies, don’t be worried. But in reality, you are born out of sex, and you are going to die. That which is born out of sex is going to disappear in death. Sex and death are the two points of the same energy. That which appears in sex, disappears in death. And both have to be understood, because both are the most important points in your life, and both have to be accepted and lived.

But religions like Christianity and Jainism are very repressive. Their very repression makes people guilty, sinners. They cannot live their life with totality, intensity, and they cannot meditate, because meditation’s first condition is to be total, to be total in everything. Then everything becomes meditation. Even making love, if you are total, then it becomes a meditation.
My own understanding about meditation is that in the beginning it must have happened to someone while making love, because that seems to be the only thing in which you can come to such a totality that time stops, mind stops, and everything becomes absolutely silent.
But that silence can be created by meditation also. The secret is known through sex, that if there is no time and no mind, you have entered into the ultimate. Through sex you enter for a single moment, and you fall back into the temporary. Through meditation you can remain in the ultimate, twenty-four hours around the clock, in an orgasmic joy. Your every moment becomes a dance.

Knowing that you are not, there is nothing to fear.
Knowing that you are the whole, there is nothing to lose.
Sex is not talked about by Zen masters, simply because it is taken for granted.

Osho, The Zen Manifesto, Freedom from oneself